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Contextualising the Bible on Marriage Equality

SI ExifQ: What does the Bible say about mixed race marriage, mixed class marriage and same sex marriage?

A: There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus (Galatians 3:28)


gaymarriageQ: Will there be “gay marriage” or “traditional marriage” in heaven?

A: “At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven” (Matthew 22:30).
I am following the modern tradition of cherry picking verses to suit an agenda. Have you noticed that every verse quoted regarding homosexuality is actually referring to a specific religious practice which was associated with idol worship in the first century and that there is no condemnation against men cohabiting and loving one another as equals?

Have you noticed people who want to use the bible oppose marriage equality by citing verses that define marriage between a man and a woman and skipping the context that the marriages being referred to generally involved a man buying a young girl from her father without her involvement? Modern marriage bears scant resemblance to any aspect of first century marriage and most people would agree that society is better off for it.

Figure 1.

The verse I’ve quoted does, however, provide a principle which the verses taken out of context to condemn homosexuality do not do. The principle (one which the early baptists died in the thousands for daring to suggest) is that cultural distinctions of class, race and gender are social constructs which it is God’s plan to do away with. It is well in keeping with the original baptist philosophy that equality of all people is a goal to be strived toward and that if that means breaking down some outdated ideas about marriage definitions then so be it.

It is strange to see Baptists even suggest that homosexuals should take a vow of celibacy when the earliest Baptists were raiding convents and liberating cloistered nuns of their vows and their virginity in celebration of a new understanding of God’s word.

Perhaps it would be wise to examine the context of the verses you quote out of a love of telling people what they should do with their genitals before calling somebody else out on the context of the verses they use. Otherwise the measure you use to judge somebody else may be used to judge you also (Matthew 7:1-3).

Marriage equality is about love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law (Galatians 5:23).

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Posted by on July 11, 2015 in Uncategorized

 

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The Hidden Meaning of Jesus Washing the Disciples’ Feet

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Jesus washing the feet of the disciples.

The Gospel of John tells a story not found in the other gospels which describes Jesus washing the feet of the Disciples. He strips off his clothing and puts on a servants towel, he washes the disciples feet despite Peter’s objection and then has them wash each other’s feet (13:3-14). At first glance, the meaning of the story seems pretty clear. Jesus is taking the humble role of a servant and treating the young men to a relaxing foot bath and massage with some kind of vague allusion to servant leadership, right? That is certainly one way of reading it but it doesn’t explain Peter’s reluctance or his later suggestion of washing his whole body rather than just the feet. There is something else going on here which I intend to reveal.

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Posted by on May 8, 2012 in Religious, sexuality

 

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How I Kissed Courtship Goodbye

 

Christian Self Help

There are a lot of Christian self help books available offering quick fix solutions to the dangers and emotional pitfalls of modern dating. In fact, it is a multi-billion dollar industry. Clearly they aren’t working, otherwise people would have stopped buying the books right? In this article, I’m going to offer some advice based on lessons I’ve learned during the course of my life which have changed the way I look at dating.

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Posted by on February 20, 2011 in Practical

 

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Stimulating Church Growth in a Pluralistic Religious Marketplace

The American big church movement is growing. While churches in the majority are small, the top one percent of churches claims fifteen percent of church memberships, money and full time staff. The Top twenty percent claims sixty to sixty five percent(1). As large churches take a larger and larger share of the market, smaller churches struggle to keep their doors open. In this essay I will explore some factors which allow successful churches to attract new members and retain existing members to grow exponentially in a saturated and declining religious marketplace, and offer some suggestions for church leaders wanting to stimulate growth in their congregations. The main influences to church growth are church friendliness, counter cultural doctrines, service style and marketing.

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Posted by on February 12, 2011 in Religious

 

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The Significance of Children in the Teachings of Jesus

 

When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” (Mark 10:14-15)

In a humble, single room hut in the village of Capernaum, a small boy quietly tends to the animals in the lower, hay covered floor that was carved out for the animals, while in the raised family area of the hut a group of young men, guests of his father and disciples of the Rabbi Jesus, argue over which of them will hold the higher position when they’ve overthrown the Roman oppressors. The rabbi returns. His disciples run to him, demanding that he tell them the positions they will hold in his kingdom. The rabbi’s eyes scan the hut quickly as the little boy crouches low behind his goat. The rabbi smiles; he has found his answer. Pushing through the demanding young men, he reaches down and lifts the boy up to the higher level of the hut, placing him in the midst of the men, and tells them that the one of them who is most like the little boy will be the greatest; that those who cannot be like him are not fit for his kingdom. (Matthew 18:1-5, Luke 9:46-48, Mark 10:14-15).

 

The Synoptic Gospels each contain an account of Jesus declaring that being like a child is a requirement for entry into the kingdom of Heaven. Given that over half the world’s population consider Jesus an authority on the topic of Heaven, and a third say he is God (1), and also given the implications of being left out of the kingdom for failing to be like a child are disastrous by dominant modern interpretations, it would appear that having a correct understanding of this verse would be of critical importance. Unfortunately, those seeking to understand the meaning of this statement have left large bodies of information unused in forming their conclusions, with the result that the dominant understanding of Jesus’ statement may be incomplete. In this essay, I plan to bring together the major sources of information on the reality of what it meant to be a small child within the Roman Empire during the early part of the first century from both primary documents and archaeological evidence, in order to present four alternative readings of the phrase, and their theological applications.

These are as follows:
1) Being like a child means being vulnerable and dependant on others.
2) Being like a child means learning by asking challenging questions.
3) Being like a child means having a low status.
4) Being like a child means existing outside of the Mosaic Law.

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Posted by on February 9, 2011 in Religious

 

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Sex, Marriage and Religion

 

reaching out in love

Modern society continues to be plagued by conflicting ideas about sex practices, how they relate to marriage, and what God thinks of all this. Being the good Samaritan that I am, I thought I’d help out a bit by giving the argument a Jaminological treatment. In this post, I intend to strip Western ideas of sex back to their basic components, identify the common religious assumptions, and consider how a religiously enlightened Jaminist would view sex and marriage.

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Posted by on November 14, 2010 in Religious, sexuality

 

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SPIRITNET

Can authentic religious expression be found in a digital medium?

While it can be argued that modern cultural obsessions such as celebrity worship, sport or political fanaticism, or fantasising about Edward Cullen are expressions of religion in some regard; today I plan to focus on the traditionally understood definition of religion to see how religious rituals developed before the technological age can be adapted into a digital medium.
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Looking at virtual worlds, it is important to understand that watching an avatar which represents the viewer can provide a compelling experience. Rizzolatti’s discovery that brain activity while watching a task is similar to brain activity while performing the task, shows that 3D worlds like second life should be able to trigger a similar experience to participating in the physical ritual.
 
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Posted by on September 8, 2010 in Religious

 

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